The Hutterites (1964)
A look at the Hutterites, an Anabaptist religious community similar to the Amish or the Mennonites in rural Alberta. The followers of religious leader Jacob Hutter live in farm communities, devoutly holding to the rules their founder laid down four centuries ago. Through the kindness of a Hutterite colony in Alberta, this film, in black and white, was made inside the community and shows all aspects of the Hutterites' daily life.
- Data di uscita
- 1964-01-01
- TMDB
- 8.5 / 10 (2)
- Durata
- 28 min
- Generi
- Documentario
- Regista
- Colin Low
Cast
- Stanley Jackson — Narrator
Curiosità
The Hutterites is a 1964 film directed by Colin Low for the National Film Board of Canada. It was produced to help calm anti-Hutterite tensions in Alberta and remains the only film that fully depicts and explains the sect's way of life.
Background
The Hutterites are an Anabaptist sect founded in Austria in 1528 during the Protestant Reformation. Their leader was Jakob Hutter, who was burned at the stake in 1536. The sect continued on, but was chased out of Moravia, Germany, Romania, Hungary, Russia and Ukraine before arriving in the U.S. in 1874, where they settled in the Dakotas. In 1918, anti-Hutterite sentiment in the U.S. had spread to the point where many were forced to leave.
After obtaining assurances from the Canadian government that they would have permanent freedom of worship and a permanent exemption from military service, 12 Hutterite families moved from South Dakota to Canada, settling in Manitoba, Saskatchewan and Alberta. At the time, the Canadian Pacific Railway owned a great deal of land and was trying to recruit immigrants to farm it; it gave modest acreages to the Hutterite families.
The Hutterites believe that society can be best preserved in a rural setting and are efficient and successful farmers. In their settlements, all things are held in common. They do not vote or hold public office. They pay taxes and send their children to public school and universities, but do not join community organizations. They do not proselytize and are strict pacifists who will not fight for any reason.
By 1940, in Alberta, there were 6,500 Hutterites living in 65 colonies, mainly in the Calgary area. But mistrust had grown to the point where, in 1942, the Alberta government enacted the Communal Property Act, which stated that they could not buy land without express government permission, and that any new settlements had to be at least 45 miles from an existing colony.
This did little to quell resentment. Community groups charged that they hurt local businesses by buying their supplies from wholesalers. It was argued that they did not contribute doctors, lawyers, teachers and engineers to society; they angered locals by refusing to participate in school development and rural electrification programs.
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